I know, I know. Suicides have always happened, are complex, and can impact those in and out of religious circles. But here's the thing. We can appeal to past suicide rates all we want. Never in human history has there been such an emphasis on psychological and emotional well being as now; never has there been so many safeguards erected for the sole purpose of preventing such mental spirals as that which could lead to suicide. And yet, once again, we're seeing that after tearing down almost everything the old world said was right and wrong, good and bad, we're left at best with problems as bad as they ever were. In some cases, we could argue they are worse.
I'll leave others to scramble for a cause. Suffice to say I'll listen to materialists insist it's all physical, and Christians and other religious individuals look to spiritual causes. I will not listen at all to Christians, no matter how trained in mental health, act as if they never heard of God or the Holy Spirit, it must all be a matter of chemicals or biological deficiencies. Nope. Not going to go there.
As if the suicide news wasn't enough, Charles Krauthammer announced that he has weeks to live, owing to a terminal case of cancer. He has been Nazi and Commie to so many who themselves have a history of being disastrously wrong, I can't help but think he brought something of value to our national discourse. Unlike the previous two celebrities I mentioned, however, Mr. Krauthammer chose to endure. Despite receiving a life altering injury that left him crippled for good, he persevered and chose life. And like Lou Gehrig before him, he departs this earthly stage with grace and class, not self pity or resentment - at least none he has shown.
I don't know. Perhaps it's a matter of perception, of attitude, of the way in which we look at life and the world around us. I became a Christian almost 30 years ago, and in that time, Christians sound more like the world of agnosticism I left than the world of agnosticism sounds like any traditional manifestation of Christianity. Yet there are still those who hearken back to a world in which our place is within it, not above it; an age when we had jobs to do and duty to ideals higher than ourselves. Not a world in which the only reason God decided to exist in the first place was to create a universe centered around the awesomeness of me getting whatever I want, as soon as I want, with whomever I want, as often as I want, free of charge and if things go wrong it's everyone else's fault.
A clash of world views I suppose. I get what I want, others be damned, or I don't always get what I want, because I have other things to consider. Who knows? Perhaps that 'me' focused approach isn't something new, nor is the idea that we owe to others above ourselves. And you never know. Perhaps looking at the history of those differences could reveal something when considering suicide through the ages. I dunno, just thinking out loud.
But prayers for the loved ones left behind. I will not celebrate or make martyrs of those who killed themselves and left their loved ones behind to agonize for the rest of their lives. Early on I was told that suicide is the most selfish of all sins, and I'll keep that. Nonetheless, I do pray for their souls and their loved ones who must shoulder the burden they were given. I will pray for all who take their own lives, as well as their loved ones, in that manner.
I will also pray for, and give thanks for, those who through no fault of their own are smitten with ill fortune and decide to make all of the gift of life they can, thinking of their contributions to the world, of their loved ones, and all who know and care for them. May God bless them and give them the strength they need to die well, and shower blessings and grace upon those who benefit from their example.