Tuesday, September 19, 2017

What should Catholics believe about immigration?

A fair question posed by Pascal-Emmanuel Gobry over at America The Jesuit Review.

It boils down to how supporters of Open Borders can square with the Church's historic teachings about the rights of a sovereign nation.  On the other hand, how can opponents of Open Borders say their desire to restrict immigration is Christian?

I would say that problem is the premise.  First, nobody says they are advocating for Open Borders.  Technically, as Deacon Steven Greydanus insisted, the Church supports a nation's rights to protect its citizens, up to and including regulating its border.

That's technically.  That's on some dusty old Canon law book in the third section of the Vatican library basement.  And that's the problem.  Each time someone advocates restricting immigration, or somehow dealing with those here illegally, even without deporting them, but not wanting them to get off the hook, they are met with charges of being unChristian, uncharitable, even racist.  Mr. Greydanus certainly implied, however subtly, the same about me.

Of course in the same breath, we'll be schooled on the fact that the Church in no way denies a nation's right to enforce its borders.  Advocates of not-open-open-borders will insist they simply want the system reformed, and all the innocent children protected.  And yet, anything that doesn't end up more or less saying 'Open Borders and Amnesty for all immediately' is met with the above reactions.

It reminds me of a Calvinist who once explained how God can ordain damnation and yet be off the hook in terms of forcing someone to reject Christ.  You see, God doesn't make them reject Christ.  God simply removes every other conceivable option.  The person is denied any choices to the Gospel but rejecting it.  So the person still deserves the blame, since technically he is still rejecting it.  So you see, God is in control of everything, but we still deserve blame because we chose the one choice God allowed us to make.

Sound crazy?  Well, that's sort of what happens in the actual 'doing of the issue' rather than just the words spoken about the topic.  Technically, the Church, its leaders, immigration advocates who are Catholic, all insist they're not advocating open borders.  Real, fair, and comprehensive immigration reform that doesn't hurt innocent people is all that is demanded.  And yet, once the conversations are finished, it's clear that the only options that fit within these demands are options that look to all the world like Open Borders and unqualified amnesty.  They simply reject any alternative that doesn't end up looking that way.

I'd say that's the biggest problem.  Those questions in the piece are fair.  My answer would be that the Church must come to the table and say how it will not condone the sin of lying and deception, will make sure citizens aren't hurt, and will actually support specific restrictions on immigration.  And it must do so in a way to make sure it cares every bit as much for the struggling citizen as the struggling immigrant.

As for the idea that limiting immigration is not Christian?  Hardly.  It's a ploy of the modern world that to be Christian is to have no limitations.  Christianity is all about limitations.  About choices.  About choosing life, not death.  About being responsible.  We welcome all who come to us when fleeing persecution or trials.  But we expect them to begin their journey by obeying the law and being honest.  And we expect the system to make sure that as people come to the US, it is not to the detriment of those already here.  Limits are fine, and hardly unchristian.

6 comments:

  1. Ah yes the "closed borders in theory, open borders in practice" motif. You get this a lot if you ever talk to Mike Flynn about immigration.

    This seems to be a new favorite tactic of leftists now that people are getting wise to their ploys. Like "no no, we don't want to ban guns... we'll just make it practically impossible for you to ever get one legally." It has a knack of making debate impossible.

    Now I did provide my own idea of a radical compromise:
    All DACA and other "dreamers" will be granted full citizenship, PROVIDED they spend time helping construct the USA border wall based upon a calculation related to their age and time spent in the US. When the wall is complete, all who have failed to assist will be summarily deported.

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    1. I don't know if Mike Counts as a leftist. Like many Catholics, Mike is stuck in that position where he must follow where the Pope is going, and the Pope is definitely open borders. In fairness, Pope Francis is flagrantly about open borders. No theory and practice there.

      As for the idea, heh. I'm fine with working with the DACA folks. What shocks and bothers me, however, is that the Church doesn't seem to care - in theory at least - about citizens. Perhaps in practice it's still out there serving. But in the debate, it clearly spends little to no time dwelling on those here who are being hurt by immigration. Those hurt through crimes, or those hurt because they don't get the jobs in the bean fields or at Harvard that immigrants are getting.

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    2. Oh I don't think Mike is leftist, it's just this one issue he has a huge blind spot and generally lines up with them perfectly. Often when these debates happen, he'll end up quoting all the bigoted things people used to say about the catholic irish and italians immigrating back in the day... and sometimes not realize that with people like Charles Rangel, Nancy Pelosi, etc etc (heck, even Mark Shea nowadays) it's comes off as if those old naysayers were right.

      As for DACA... we're pretty much only in the mess because it was a naked political ploy in the first place. But then that's modern politics isn't it? The problem isn't those who got us into the mess in the first place, it's with those trying to fix it.

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  2. Order or chaos? Which would you rather leave to your children?
    The Church has no respect for a law duely enacted by the elected Congress of a democratic republic.
    Nope, the USCCB prefers chaos instead. The USCCB never met an illegal alien it didn't like. Hmmmm, why is that?
    We all know why.

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    1. Why is up for grabs. I remember in 2006 when the diocese of LA suddenly made open immigration a holy crusade. It didn't take long for people on both sides of the aisle to ascribe ulterior motives - largely using the issue to deflect from the abuse scandal. In recent years, it's also been linked to the replenishment of the pews, given that the fastest growing religious group in America seems to be former Catholic. My concern is that it's clear the modern left is simply replacing one bigotry with another. But instead of recognizing it, there's an entire swath of Christian leadership turning a blind eye to it. It's one thing to recognize the sins of the past, but it would be nice if once in a while our religious leaders could recognize the beginnings of future sin.

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  3. The Calvinist comparison, while interesting, is a bit off the mark in the sense that we have done this to ourselves by means of our political process. Simpson-Mazolli in 1987 was supposed to have addressed these issues but lack of proper enforcement led to its irrelevance. Then the whole issue became nothing more than a political football, mainly for the left, in the quest for new voter support. Now, the situation has acquired a moral tint by virtue of our rather ignorant clerics tying the whole problem to some middle eastern tribes in the first millenium BC. Finally, can one imagine how the hundreds of thousands of applicants for admission to this country, patiently waiting in their present countries, feel about the proposed sudden legalization of patently illegal residents in the US?

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